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September Dharma Messages

Embracing Ohigan in Modern Times

As we approach the Ohigan season, we are reminded of the timeless harmony that exists in the universe—a harmony that transcends human understanding. In today’s world, filled with uncertainty, rapid change, and often discord among people, the principles of Ohigan offer us a moment to reflect on the deeper connections that unite all life.

Even amidst the disharmony and conflicts that arise between individuals and communities, the universe continues to maintain its balance. This profound harmony, which is beyond our comprehension, enfolds not only the beauty and order we see in nature but also the discord that occurs among us. It is a reminder that all of existence, in its many forms, is interconnected in ways that are far greater than we can fully grasp.

Every living being on this planet, regardless of form, is a beneficiary of the mysterious and wondrous gift of life. This shared existence binds us together, urging us to recognize that even in times of discord, we are all part of a greater whole. As we observe Ohigan, let us take this time to cultivate gratitude for the life we have been given and to seek harmony not only within ourselves but also with others, acknowledging the universal balance that sustains us all.

Amida Butsu, originally known as Amitabha or Amitayus, signifies “the working of immeasurable life and unhindered light.” The word “Namo” means to take refuge, and Shakyamuni Buddha taught us to recite it. People in ancient times regarded this phrase as a sacred sound. As for me, I believe I will recite these words at the feet of Shakyamuni Buddha until my dying day.

The wisdom of Shakyamuni, who taught us these profound truths, is beyond our understanding, and we have nothing but deep gratitude for the many generations of people who have passed down Shakyamuni’s teachings to us.

As we reflect on our own actions and thoughts during this Ohigan season, let us strive to maintain harmony by looking within ourselves. By recognizing our own shortcomings and cultivating inner peace, we contribute to the greater balance that holds us all together.

Namo Amida Butsu

The Brave Sukara and the Enchanted Forest of Fruits

Once upon a time, in a vast and ancient forest, there lived a wise and strong wild boar named Sukara. Sukara was known as the most dependable creature in the forest, with the courage to face any danger that came his way. His friends, including a little rabbit, a squirrel, and a deer, always enjoyed playing with him.

One year, however, a terrible crisis struck the forest. The weather turned harsh, and no rain fell. The trees withered, the grass dried up, and it became nearly impossible for the animals to find food. Sukara’s friend, the rabbit, tearfully said, “If this continues, we’ll all starve…”

Seeing his friends’ suffering, Sukara made a firm decision. “I will save everyone! I know of a secret place deep within the forest where magical fruits grow. We must find it!” With his heart full of determination, Sukara decided to embark on a dangerous journey to save his friends.

That night, Sukara gathered his friends and spoke softly but confidently, “Everyone, follow me. It’s a long way, but if we reach the place I know, we’ll surely find enough food for all of us.” Though the animals felt a bit anxious, they trusted Sukara’s determination and decided to follow him.

At dawn, Sukara and his friends began their trek through treacherous mountain paths. The forest grew darker, and the trees swayed ominously. Suddenly, a wolf’s howl echoed through the air, and the squirrel, trembling with fear, asked, “Sukara, are you sure we’ll be okay?”

“Don’t worry. I’ll protect you all,” Sukara replied firmly. With Sukara leading the way, they continued deeper into the dark forest.

At last, they arrived at a river deep in the forest. There, they found the most beautiful fruit trees they had ever seen, their branches heavy with golden, glowing fruits. The fruits shimmered with a sweet fragrance that filled the air. “This is it! These are the magical fruits that will save us all!” Sukara exclaimed in delight.

The animals hurried to eat the fruits, and as soon as they did, something miraculous happened. With each bite, the animals regained their strength, and the entire forest began to come back to life. Grass sprouted, trees blossomed once more, and the river flowed with clear, sparkling water.

Thanks to Sukara’s courage and determination, the forest was saved, and the animals could once again live in peace and abundance.

“Thank you, Sukara!” they all cried out. “You saved our forest!”

Sukara smiled and replied, “When we help each other, we can overcome any challenge.” From that day on, Sukara was known as “The Guardian of the Forest,” and he was respected and loved by all.

In our lives, we may not face wolves or magical fruits, but we do face challenges that can feel just as big. Like Sukara, we can choose to help others, and to work together to overcome whatever comes our way. When we care for one another, we are stronger, and the world becomes a better place for everyone. 

Namo Amida Butsu

September 2024 Schedule

September 5 – 7:30 p.m. Koru Taiko
September 8 – 10:00 a.m. Dharma School
September 12 – 7:30 p.m. Koru Taiko
September 15 – 11:00 a.m. Fall Ohigan/Shotsuki Hoyo Service
September 19 – 7:30 p.m. Koru Taiko
September 22 – 10:00 a.m. Dharma School
September 26 – 7:30 p.m. Koru Taiko
September 29 – 10:00 a.m. Dharma School

August Dharma Messages

War Memorial Day and Buddhist Teachings in Japan (Part 1)

In Japan, August 15th is War Memorial Day, a day to remember those who lost their lives in war and to reflect on the profound teachings of Buddhism that guide us toward a more peaceful world. This day allows us to honor the memory of the victims, consider the devastating impacts of war, and renew our commitment to peace and compassion.

In Buddhism, compassion (karuna), loving-kindness (metta), and the interconnectedness of all beings are central teachings that help us understand the nature of suffering and how to alleviate it. War, with its immense suffering and destruction, starkly contrasts with these teachings, highlighting the urgent need for a collective commitment to peace.

The Buddha taught, “Hatred does not cease by hatred, but only by love; this is the eternal rule.” This profound wisdom encourages us to cultivate compassion and understanding, even in the face of conflict and adversity. By transforming our hearts and minds, we can break the cycle of hatred and violence, paving the way for reconciliation and harmony.

One example that embodies these teachings is the life and work of Rennyo Shonin, a respected monk in the Jodo Shinshu Hongwanji-ha tradition. Rennyo’s letters, known as Gobunsho, are filled with guidance and teachings that remain relevant today, especially in time of conflict and strife.

Rennyo emphasized the importance of deeply entrusting our hearts to Amida’s compassion and releasing ourselves within Amida’s embrace. In his letters, he often addressed the difficulties and suffereings of his time, offering words of solace and encouragement to his followers. Rennyo taught that in the face of suffering, we should turn to the boundless Amida’s compassion, finding tranquility and strength in the Nembutsu.

Rennyo’s teachings remind us that true peace begins within each individual’s heart. By cultivating inner peace through the Nembutsu and reflecting on the impermanence of life, we can extend compassion and understanding to others. His letters often highlighted the interconnectedness of all beings, urging his followers to live in harmony and support one another.

As we commemorate War Memorial Day, let us draw inspiration from the teachings of Rennyo. Let us honor the memories of those who suffered and sacrificed by committing ourselves to the path of peace and compassion. May we strive to embody the Buddha’s teachings in our daily lives, transforming our hearts and minds and, in doing so, contributing to a more harmonious and just world.

Namo Amida Butsu

War Memorial Day and Buddhist Teachings in Japan (Part 2)

A long time ago, in a city called Hiroshima in Japan, there was a little girl named Sadako. She was only two years old when a big bomb was dropped on her city. Miraculously, Sadako survived the explosion.

As Sadako grew up, she became a happy and active child who loved to run and play. She had many friends and enjoyed sports. But when she was twelve years old, Sadako became very sick. The doctors said she had leukemia, an illness caused by the radiation from the bomb.

While Sadako was in the hospital, her best friend told her about a special legend. The legend said that if a person folds one thousand paper cranes, their wish will come true. Sadako loved this idea and decided to start folding cranes. She wished to get better and hoped for the happiness for everyone.

Sadako used any paper she could find to fold her cranes. She even used the wrappers from the medicine bottles and old pieces of paper. She worked very hard and folded crane after crane, hoping her wish would come true.

Even though Sadako was very brave and determined, her illness made her weaker every day. She managed to fold 644 cranes before she became too sick to continue. On October 25, 1955, Sadako passed away. Still, her friends and classmates were so inspired by her that they folded the remaining cranes in her honor.

Sadako’s story spread around the world, and people were touched by her courage and hope. In Hiroshima, a statue of Sadako holding a golden crane was built. Every year, thousands of people visit her statue and fold paper cranes, carrying on her wish for peace.

The Buddha taught us being kind and helping others. Sadako showed kindness by folding cranes and wished for peace. We also learn that everything is connected, just like Sadako’s cranes connect people’s heart all around the world. Shinran also said, “May the world be at peace.” What can we do to achieve peace in the world?

Folding cranes can be a special message or meditation, helping us to focus our minds and hearts on our wishes and hopes. By folding cranes and thinking about peace, we can help spread kindness and make the world a better place.

So, whenever you see a paper crane, remember Sadako and her wish for a peaceful world. Maybe you can fold some cranes too ad make a wish for peace and happiness. Together, we can all make Sadako’s dream come true.

Namo Amida Butsu

April Schedule

April Schedule

April 2023

April 2nd – 10am Dharma School

April 3rd – 7pm Virtual Dharma Class

April 4th – 7pm VBC Board meeting

April 4th – 7pm BWA meeting

April 9th – 10am Dharma School

April 15th – 1pm Hanamido Setup

April 16th – 11am Hanamatsuri/Shotsuki Hoyo Servce

April 23rd – 10am Dharma School

April 30th – 10am Dharma School

Our Reverends

 

 

 

 

Reverend Kakei Nakagawa, Rinban 

 

 

 

 

the head minister of the Betsuin (the direct branch of mother temple) who is representing the lord Bishop Ohtani Koshin of Nishi-Hongwanji in Kyoto, Japan.

 

Nakagawa Sensei was born in July of 1953 at the Zenshō-ji Buddhist Temple in Tera-machi (temple town), the city of Hiroshima, one of the twelve founding temples in Hiroshima prefecture, Japan where the Jōdo Shinshū (Mainstream Mahāyāna Buddhism) tradition continues to thrive.

He graduated from Ryūkoku University with a Bachelor of Arts in Chinese Buddhist History, and received a Master of Arts in Indian Madhyamaka Buddhism from Ryūkoku Graduate School. He participate various archaeological surveys in India, Pakistan, Afghanistan and former Soviet Union. He has an expertise in Mahāyāna Buddhism of Ancient India and Medieval China.
Aside from his diverse scholastic career, he spent most of his life as a priest at his family temple among the famous Aqui Monto, the devout Jōdo Shinshū followers who live in the Aqui (original name of Hiroshima prefecture) district. Sensei always says that he is lucky to succeed in such a unique Jōdo Shinshū tradition. Sensei is now earnestly trying to transplant the true and real Jōdo Shinshū Dharma to American soil.
Nakagawa Sensei was first assigned to the Fresno Buddhist Church from 1992 to 1994, and later as resident minister of the Oxnard Buddhist Temple and supervising minister of the Buddhist Church of Santa Barbara from 1994 to 2001, as resident minister of the White River Buddhist Temple from 2001 to 2012. Since March of 2012, he has been the Rinban of the Honpa-Honganji Betsuin, Fresno Buddhist Temple.

 

RevNakata-FresnoBuddhistTemple

Rev. Kaz Nakata, PhD Candidate, M.A., M.B.A., has been a Kaikyoshi minister at Central California Nishi Hongwanji and provide his ministry oat Fresno Buddhist Temple, Visalia Buddhist Temple, Hanford Buddhist Church, Buddhist Church of Fowler, Reedley Buddhist Church, Buddhist Church of Parlier, and Kingsburg Buddhist Church since August 2019. He joined Myoganji Temple in Hyogo Japan for his ministerial training in 2000. He received both Tokudo Ordination and Kyoshi Certification in 2001, and completed Kaikyoshi Overseas Minister Training Program at Kyoto Hongwanji International Department in August of 2001. Late 1990s, he studied Jodo Shinshu Buddhism mainly under Dr. Risho Ohta Kangaku, Dr. Ryusei Takeda and Prof. Naoki Nabeshima at Ryukoku University in Kyoto Japan.

In the U.S., he attended Sacramento City College for his English proficiency training under Prof. Barbara Toupadakis, and he completed a Chaplain training (Pastoral Counseling and Intervention) at the University of Maryland, Baltimore County. He also received a Chaplaincy training by FEMA, Metropolitan Washington Council of Governments and Joint Force Headquarters. In June of 2014, he acquired his M.B.A. under Prof. Melinda L. Swigart, focused on Management Strategies for a Religious Institution at Strayer University, Graduate School of Business with 4.0 GPA. In May of 2016, he completed the Master of Arts in Religious Studies, Concentration in Buddhist Studies at University of the West under Prof. Miroj Shakya, and received M.A. He developed the language skill of Sanskrit, and researched Sukhavativyuha (Sanskrit Pureland Sutra). In June of 2016, he was admitted to the doctorate program in Buddhist Studies as a PhD student at the University of the West under Prof. Darui Long, and he continues his research on the Pure Land Sutras in Sanskrit, Tibetan and Uygur. His additional research topics are Tanakh, The Holy Bible, Quran, Phenomenology, Pragmatism, and Analytical Philosophy.

Previously he served Buddhist Church of Sacramento, Ekoji Buddhist Temple, and Los Angeles Hompa Hongwanji Buddhist Temple as BCA Kaikyoshi Minister and also he was endorsed by BCA to work as a Campus Chaplain at George Mason University, a Community Chaplain at Fairfax County Department of Emergency Management, and an interim hospital chaplain at Inova Hospital. In 2009, at the request of Congressman Dennis Kucinich, Rev. Kaz spoke at the Interfaith Hearing About Universal Healthcare at the Rayburn House Office Building in Washington D.C. providing the Buddhist viewpoint on behalf of the Buddhist community. In June of 2014, he was invited as a special panelist to the Thai Buddhist Monk conference with his royal highness, King Bhumibol of Thailand. As his honor, he was nominated for a first Buddhist Chaplain at National Institute of Health in 2012.

June Events

June Visalia Buddhist Temple Schedule.
June 5th – Dharma School 10am
June 6th – Virtual Buddhism 101 classes 7pm, message me for invite June 12th – Dharma School 10am
June 19th – Shotsuki Hoyo – 11am
June 25th-26th – bento preparations- 10am

September Schedule

September Schedule


Sunday, September 5, 2021 at 10:00 AM Shotsuki Hoyo Memorial Service
Sunday, September 12,2021 No Services due to Sukiyaki Bento Fund Raiser
Monday, September 14, 2021 at 7:00 PM Taiko Drumming Class
Sunday, September 19, 2021 at 10:00 AM Dharma Servic
Sunday, September 26,2021 at 10:00 AM Dharma Service
All are invited and welcome at our service.

Feb. 28 Service will be online

Sunday, February 28,2021at 10:00 AM will be a virtual service on Twitter, Fresno Nishi Honpa Hongwanji for the February Shotsuki Hoyo Service a the Visalia Buddhist Church. Anyone who wishes to attend the service in person, is asked to wear a mask and maintain social distance during the service with Reverend Nakata.

***EMERGENCY SCHEDULE UPDATE***

Our Sukiyaki Dinner scheduled for Sunday, March 15,2020 has been cancelled. In consideration of the Corona Virus State of Emergency, the Board of Directors of the Visalia Buddhist Church elected to cancel the Sukiyaki Dinner for the health and safety of all.
Our Hanamatsuri Service and Luncheon scheduled for Saturday, April 11, 2020 has also been cancelled.